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Do the Right Thing to Respect Our Cultural Diversity
Posted on January 18th, 2011 1 commentCertain parts of the Interlok novel, which is a reading text for literature in secondary schools starting this year have created a lot of discussions. It is understandable given the fact that the issue being debated is both a sensitive and emotional one to the Indian community. There is a need to respect the sentiments expressed by many quarters which comprise of political, social, linguistic and religious segments of the Indian community. The fact remains that the particular word is highly derogative and pejorative. Its use, even verbally, has been rejected by the community (“Don’t let a word come between us”-NST, Jan.17). It is the right of the Indian community to determine what it deems as acceptable and those that need to be rejected. It is a norm set by the community and it is only fair to expect that other communities respect norms set by it. Likewise, the Indian community would not and should not question norms set by other communities should they become subject of controversy. In the true spirit of maintaining our rich cultural diversity, the parts which are deemed derogatory and pejorative should be dropped.
There are, of course, many questions which have been raised to maintain the status-quo. Those include, why this has become an issue now when the book has been in existence for about 40 years. Please do not forget that only starting this year the book has been made a reading text for hundreds of thousand students nationwide. For the question, doesn’t caste system exist in the Indian community? This caste system, which is certainly not endorsed by Hinduism, is a man-made structure, as seen in many other civilizations, to justify their own position and interests. It has to be borne in mind that the use of this particular word in question or the caste on the whole is discriminatory and is against the very core of human rights of individuals. The other argument that, this would not be an issue if it is taught in context, leaves us with very little options. It is questionable whether the teachers will be able to explain the use of the word in the proper context given the fact that the majority of the teachers teaching Malay Literature are non-Indians. We also cannot ignore the possibilities that the term may be used by students with a derogatory connotation.
As such, we request the authorities to do the right thing to respect our rich cultural diversity.
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The Malaysian Indian Community
Posted on January 2nd, 2011 6 commentsDon: Malaysian Indian community split into many factions
THE Indian community in Malaysia is split into many factions and this can be seen even at religious functions, a professor at the Sultan Idris University of Education (UPSI) claimed.There are only a small number of organisations that are registered with the Registrar of Societies, Tamil Nesan quoted Prof N.S. Rajendran as saying.
“The main problem is the lack of cooperation and the in-fighting among committee members in many organisations. This has led to the community suffering,” he said in a statement here, suggesting that all Indian-based organisations should unite under a common umbrella body. – The Star, December 13, 2010.
The new year 2011 is already here. The whole nation is gearing up for the many new and exciting events, including the general elections which is being speculated to be called this year. Prime Minister Dato’ Seri Najib’s initiatives to engage with the people, espcially his 1Malaysia campaign seem to have gone down quite well in the Indian Community. A number of initiatives and decisions he made have demonstrated that he is serious about addressing problems faced by Malaysians, and also by the particular communities.
In this respect, his campaign to reach out to the Indian Community is starting to bear fruits. In particular, he was the one who allocated 15% of the Amanah Saham Malaysia shares for the community, has openly declared that the Indian community’s participation in the civil service will be increased from the current 2% to at least 4%, the increased allocation to Tamil schools and temples and more focus on the solving the community woes, such as the crime rates among youths and unemployment among Indian youth.
The question, however, is this enough to be confident about obtaining the Indian votes in the coming general elections. No doubt the good gestures by the Prime Minister have been well received by the community. But, there are many more things which need to be done to ensure that the policies are turned into noticeable actions on the ground.
Only these actions which bring remedies to a number of woes faced by the members of the community at the lower end will be regarded as real success. For instance, deserving children with the required grades are provided with opportunities such as scholarships and to further their education, they are accepted in larger numbers to work in the civil service including in the police and armed forces, and more opportunities are created for small and large-scall Indian businessmen.
I am not suggesting that the government should be held fully responsible for the various woes faced by the community. What I am suggesting is that every deserving Malaysian, including the Indians, need to be given the rightful attention. This is the spirit and objective of NEP. The government of the day has to bear the legimate responsibility to make available the necessary support to deserving citizens, who without which support may not be able to escape from the vicious cycle of poverty which will again almost inenvitably deny them of all other good opportunities.
The story does not end there. The community on its own has to come to terms with the reality and the numerous challenges it is facing today. I would address some of those issues here. First of all, it has to accept the fact that it cannot and should not go on blaming others for all the problems it is facing today. It has to take control of the situation and do the needful. Second, it has to address the issue of serious split in the community. The community is now so divided (The Star report above refers). It is divided along political, social, language and even religious lines. This is a very serious issue.
The third issue is that the political party which has for the last 60 years represented the community in the government is itself in a critical state. It is very obvious that the party had a dismal performance in the last elections. It is almost three years since the last elections, and yet not much has been down, especially on the ground to gain the people’s support. For majority of those in the forties and above, the MIC enjoyed the sentimental attachment with the community for its historical, political and linguistic links. All this changed in March 2008. In my personal opinion, the party only enjoys about 20% support in the community.
There is a serious need for the party to reach out to the people, more so to those on the ground. There is no point talking about those wonderful things sitting in Kuala Lumpur, Johor Bahru or in Georgetown. The elected representatives need to travel to those homes of the lower income families who are finding it hard to make ends meet. They when they visit those in need of help need to provide the listening ears to their complaints, expectations and suggestions. This party has in the years lost their support because the leaders did not go down to the ground and listen to their grouses and try and solve them. The leaders at the national and state levels depended on the local leaders who without support from the government and the party were left without much options.
The fourth issue is that the community also needs to come up with long-term strategies to address its own many woes. For example, everyone jumps when it is reported in the media that the crime rate is sky-rocketing amongst the Indian youths. Many people get very excited and talk a lot about this issue. After a day or two, that is forgotten and it is business as usual. If we ask someone as a responsible individual, what have you done to make a difference, the answer is a no. It is sad to note that such an attitude is not going to help solve problems, but worsen it. Workable strategies such as providing religious education to youths, teaching them values, providing effective parenting experiences to parents and increasing the role of temples in providing services to the communty are some of the initiatives which need to be taken up and started right away.
It is important that every individual is made to realize that he or she has the responsibility towards himself or herself, family, community and the nation. This responbility also includes doing in own way our little part in addressing the woes faced by the community, and indirectly the nation. As the great teacher Thiruvalluvar said, only those with love in their hearts for fellow human beings and do their little part could be considered human beings, let us all do our part to change the situation for the better.
The Bhagavad Gita says, “Him I call a Brahmin, Ever true, ever kind, He never asks what life can give, But ‘what can I give life”. Thank you.


